(147 quotes found)
“TORTOISE, n. A creature thoughtfully created to supply occasion for the following lines by the illustrious Ambat Delaso:
TO MY PET TORTOISE
My friend, you are not graceful --not at all; Your gait's between a stagger and a sprawl.
Nor are you beautiful: your head's a snake's To look at, and I do not doubt it aches.
As to your feet, they'd make an angel weep.
'Tis true you take them in whene'er you sleep.
No, you're not pretty, but you have, I own, A certain firmness --mostly you're [sic] backbone.
Firmness and strength (you have a giant's thews) Are virtues that the great know how to use --
I wish that they did not; yet, on the whole, You lack --excuse my mentioning it --Soul.
So, to be candid, unreserved and true, I'd rather you were I than I were you.
Perhaps, however, in a time to be, When Man's extinct, a better world may see
Your progeny in power and control, Due to the genesis and growth of Soul.
So I salute you as a reptile grand Predestined to regenerate the land.
Father of Possibilities, O deign To accept the homage of a dying reign!
In the far region of the unforeknown I dream a tortoise upon every throne.
I see an Emperor his head withdraw Into his carapace for fear of Law;
A King who carries something else than fat, Howe'er acceptably he carries that;
A President not strenuously bent On punishment of audible dissent --
Who never shot (it were a vain attack) An armed or unarmed tortoise in the back;
Subject and citizens that feel no need To make the March of Mind a wild stampede;
All progress slow, contemplative, sedate, And "Take your time" the word, in Church and State.
O Tortoise, 'tis a happy, happy dream, My glorious testudinous regime!
I wish in Eden you'd brought this about By slouching in and chasing Adam out.”
“I cannot conceive of a personal God who would directly influence the actions of individuals, or would directly sit in judgment on creatures of his own creation. I cannot do this in spite of the fact that mechanistic causality has, to a certain extent”
“I cannot conceive of a God who rewards and punishes his creatures, or has a will of the kind that we experience in ourselves. Neither can I nor would I want to conceive of an individual that survives his physical death; let feeble souls, from fear or absurd egoism, cherish such thoughts. I am satisfied with the mystery of the eternity of life and with the awareness and a glimpse of the marvelous structure of the existing world, together with the devoted striving to comprehend a portion, be it ever so tiny, of the Reason that manifests itself in nature.”